Kati Marton's article "A Town's Hidden Memory" published in The New York Times on July 21, 2002 aroused the attention of the Miskolc population. Ms. Marton's Jewish-Hungarian grandparents were deported in 1944 from the city of Miskolc. She became angry when some young women working in the nearby pub did not know that there is a Synagogue across the street. Clearly, Marton had certain expectations, and when these were unfulfilled, she concluded that regular citizens in Miskolc were not dealing with their past Her conclusion was that all the citizens of Miskolc are collectively guilty in the deportation of Jews from Hungary to the Nazi death camps And, she felt, that they should acknowledge the terrible events of that period.

The New York Times received a number of letters from the supporters of the protesters, but instead of publishing any one of them, on July 26th the "Times published a letter from a Mr. Frank Shatz with the title "Hungary's Buried Past" in which he referred to Hungarians as Holocaust deniers.

„Indeed, Miskolc is proof that ignorance of past atrocities is endemic even in places where they were perpetrated.

I
must admit that I  know very little about this period of my city’s history. (On this point, Kati Marton’s claims about the buried past are correct.). But, is this  my fault or that of my history teachers or the leaders of Miskolc?

So I tried to find some sources of history of Miskolc in the WWII.

 

In 1941, the Jewish population was in excess of 10,000 (about 13.5% of the total population). By the middle of 1942 the fortunes of war were not favouring the Axis powers. This was instantly recognized by Horthy's new prime minister, Nicholas Kállay who was determined to save Hungary from both the Germans and the Russians. Kállay and Horthy refused all demands of the Nazis for the branding, confinement and deportation of the Jews in Hungary. They promised to expel them from Hungary but only after Hitler won the war. Hungarian Jews were protected abroad and negotiations started with the Allies

The road to Auschwitz was opened in March 1944. The German army occupied Hungary and Horthy was forced to appoint a pro-German government. There was no resistance. Horthy and the people looked on passively. A few cheered, even fewer protested.

The British government forbade Palestinian Jewish commandoes to parachute into Hungary and arouse the Jews.(5) The Americans refused to bomb the railway lines leading to Auschwitz. The Canadian government declined to take in Hungarian Jewish children.

Shortly after the Nazi occupation of Hungary in March, 1944, most of the remaining men were sent to labor service camps, and the rest of the Jews were confined to a ghetto. This concentration was carried out in an extremely cruel manner. For example, the police made the following announcement in connection with this action:

"We warn the Hungarian Christian public that certain individuals have placed poisoned lump-sugar by house gates with which they want to endanger the life and health of Hungarian Christian children."1

By June 15, 1944, almost all the Jews had been deported. After the war, about 100 Jews returned from the death camp  and some 300 others survived the labor camps. As of 1970, about 1,000 Jews lived in the city.

 After the Nazi occupation of Hungary on March 19, 1944, Miskolc  was assigned to the third anti-Jewish operation zone (for the purpose of deportation, Hungary had been divided into six zones). The following month most of the remaining men in the city were sent to labor service camps, and the rest of the Jews were put into a ghetto. Those taken to the labor service camps at this time were saved from deportation, and many survived. The concentration of the Jews was carried out with great cruelty under the auspices of the city Prefect, Emil Borbely – Maczky.  The gentile population was warned by the police not to interfere with their work. Some three thousand Jews from the surrounding area were concentrated in brickyards outside Miskolc .

The ghetto in the city was well organized. A Jewish Council was set up under Mor Feldman and Elemer Banet. The local city administration handed out housing assignments, and peasants from the surrounding area brought fruit, vegetables, and chickens to the ghetto marketplace. The main synagogue was turned into a storehouse for stolen Jewish property. Most of the city's many Jewish physicians were not moved into the ghetto, because the Hungarian authorities feared their deportation might cause a health crisis. They were placed in a special Jewish medical unit.

In August 1944 the doctors were sent to the town of Pusztavam. There, a group of SS men suddenly appeared, discovered that the doctors were Jewish, took them out of the town, ordered them to dig their own graves, and then shot and killed them. In the meantime, between June 11 and June 15, almost all the Jews of Miskolc

 had been deported, including 1,422 children. A few craftsmen were left behind to work in vital war industries. One hundred and five Jews from Miskolc returned from the deportations and some 300 others survived in the labor service; only 20 of the survivors were under the age of eighteen. The Jews from the surrounding area shared the fate of the Miskolc community.

After the war, the government refused to admit a national responsibility for the Hungarian Holocaust. Although anti-semitism was officially banned, there were strong anti-Jewish sentiments among the population, which blamed the Jews for the country's postwar economic plight. This was felt particularly in the provincial towns, whose inhabitants resented the return of the surviving Jewish deportees.

Péter Veres, who was in charge of the land reform, did his best to exclude Jews from ownership of agricultural land.

On August 1, 1946, industrial workers staged a pogrom in the town of Miskolc. Two Jews were lynched. There were other anti-Semitic disturbances in many villages in which five Jews were killed and many injured. Anti-semitic feelings were also voiced in the political literature of this period, in which the Jews were warned "not to try to capitalize on their sufferings during the war."

In 1956 a smattering of anti-Semitic incidents in the countryside gave the ultimate incentive for emigration. A number of anti-Jewish atrocities occurred outside Budapest. Three Jews were murdered at Miskolc.

A common charge was that Jews were responsible for imposing Communism on Hungary, because many Jews joined the communist party or the social democrats. There they felt safe from nationalism.

In 1970, a thousand Jews were living in Miskolc

. By most estimates, about half the Jewish population is over the age of 65.

I have read some Internet forums dealing with this article. The persons writing their opinions can be divided into two main groups, the supporters of the article and the protesters against it.

Let’s see the Jewish supporter’s letters:

They think that the situation described in the article gives correct picture about the Hungarian attitude to the deportation. They accused the Hungarians of avoiding dealing with their dark past during WWII. They think that Miskolc should dedicate more efforts to face their past.
 They mention that the citizens of the town helped the local authority to collect the Jews, forming local military groups.  I read several stories about how they interrogated, tortured the rich Jewish citizens to know where they had hidden their money, their valuable things.

These cruelities cannot be explained by the German occupation. . The supporters feel that the Hungarian government, the whole Hungarian nation should apologize for the crimes committed against the Jews and honestly reveal the past.

Their letters express their outrage, pain, and anger. Would we be able to look back without any emotion thinking in a rational way if our family had been killed in a gas chamber?  No! Suppose your suitcase had been stolen by a gypsy; would you hold it tighter when you are among gypsies? The bad experience is the first cause of the prejudice.  It is natural phenomenon, don’t be ashamed of it! Having prejudice without any bad experience just because you haven't enough ability, talent to accomplish their plans, need somebody to blame for your inefficiency it is a shameful feature.

We can feel the anti-semitism in Hungary but it can’t come from the bad experience because a common Hungarian doesn't have Jewish collegues, friends, relatives, they don't know anybody who is Jewish.

My mother always admired the Jews in her village because they sent their children to learn to higher schools, as we do today. If the family wasn't rich enough to do this, relatives helped them. My mother’s  parents didn’t allow their children to learn because they appreciated  only the land properties , the education , the knowledge weren’t worth much for them. We, Hungarians, should have learned this attitude and cooperation to live a better life, but instead they were sent to death camps, it was an easy, quick solution for lazy, untalented groups, who were supported by the mobs. 

I think everybody has some kinds of prejudice in their heart, Jews and non-Jews, you and I as well. Even the chief rabbi of Budapest made a few lame statements which were seen as contemptuous of Hungarian culture. The rabbi apologized later and his opponents used the ensuing storm of public opinion to call for his resignation.

I must admit that I wouldn't be glad if my son married a gypsy or black woman. Why? Because I would like to have similar grandchildren with similar way of life as mine. But there is an old gypsy woman who comes to us every week, whom I have been supporting with money for eight years. Am I guilty in prejudice or not? I don't know. This natural feeling of  the stone age could have helped the survival of a tribe so maybe it was useful to kill an alien or a newcomer tribe. Now we have enough space, food etc. to live, but this ancient feeling still exists in our instincts.

I think that to deny this feeling is like hiding your true thoughts. If you admit your prejudice you should accept the other people’s prejudice as well. From this aspect I feel these Jews are right when they want to refresh, to remember the past because it can happen again as it happened in Bosnia, they were the main victims of the war so they have more right to be angry, to think sometimes in prejudiced way, because they lost the most.

 

What about the Jewish protester’s letter?

They have painful memories but they don’t agree with the implication of collective guilt and remind the efforts made by many Hungarians to save the lives of their friends and neighbors who happened to be Jewish. They think that keeping the Synagogue open and posting hours of operation would be more of the responsibility of the religious leader of the Jewish community in Miskolc, and the Jewish community should do more concerning the memory of the victims.

The Hungarian supporter’s opinion:

They admit that the Hungarian nation should do more to make the new Hungarian generations aware of the past to know about the horrible things that happened. They greet the article and think it can help to clear the different attitudes of Jews and Non-Jews.

Some thoughts from the Hungarian protesters:

One of them writes: „Ms. Marton's article is very inappropriate in my opinion and insults Hungarians. She fails to realize that Miskolc is one of Hungary's most economically depressed cities, with the largest unemployment rate in the country and the largest Roma [Gypsy] population living in poverty or close to poverty conditions. Almost all unemployed”

Kati Marton should have prepared for this journey more seriously. She states that the  number of deported Jews was 1/4 of the population of 75,000. In 1941 the Jewish population was in excess of 10,000 (about 13.5% of the total population).

It is a far-fetched and overly simplistic hypothesis that because a "peroxide-blond" woman in Miskolc does not know where the nearby Synagogue is, that Hungarians as a whole, or even the citizens of Miskolc, will forget the horrors of the Holocaust.

Ms. Marton should ask a few young persons (some peroxide-blonds) at the McDonald's in one of the American cities, where the closest Synagogue is? She should compare the results of her questioning, and subsequently draw conclusions.

Today the number of Jews living in Miskolc is very small, probably less then 1% of the town's population. This can partially explain why a young person does not know where the Synagogue is.

A woman wrote that her father in May 1989 had been awarded a medal for saving Jewish families in Miskolc in 1944 from the Yad Vashem, the Holocaust memorial in Jerusalem. (The "Righteous-Among-The-Nations" medal is awarded to non-Jews who risked their lives and the lives of their families to save Jews during World War II. )

Inspite of the economic difficulties of Hungary, the Synagogue in Budapest (the largest in Europe) was extensively reconstructed. The Budapest Jewish Museum has an impressive collection of Judaica. The Emanuel Holocaust Memorial is called the Tree of Life. On this modern sculpture, each leaf symbolizes a victim of the Shoah. There is also a statue honoring Raoul Wallenberg, the Swedish diplomat who rescued several thousand Jews in Budapest. These facts proves that the Hungarians don’t want to bury the past.

Which group, the supporters or the protesters are right?

I think we must accept the arguments of both of them.
But Kati Marton's picture is too dark. It shows her bad mood, but she shouldn't have asked only the people in the pub or in the street, because they don't represent a whole town. If she had tried to communicate with more educated people, to see in advance when the synagoge is open, she would have had better experience. The teachers of the Catholic grammar school take all their classes to the synagoge to remember the victims and to know what happened. They can be hurt by this article.

Some political parties use the anti-semitism to have more influence, but they received only 3% of votes. I think it is one of the lowest rate compaired to other Europian countries.

This article written by Kati Marton is useful, although we can’t accept her point of view about the collective guilt because we here, in Miskolc, will think over her arguments helping the Jewish-Christian understanding and conciliation in Hungary.

 

Kristóf Katalin

 
Resources:

http://hungaria.org/lists/lobby/admin/article.php?articleid=136

http://www.holocaustcenter.org/oralh/brownaa.shtml

http://hungaria.org/lists/lobby/admin/article.php?articleid=133

http://www.heritagefilms.com/HUNGARY.html#Contemporary%20Period

http://motlc.wiesenthal.com/text/x16/xm1632.html

http://www.edwardvictor.com/miskolc_hungary_main.htm

http://www3.sympatico.ca/thidas/Hungarian-history/Cleveland.html

http://www.wjc.org.il/communities/jewish_communities_of_the_world/eastern_europe/hungary.html

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